Hanumān worships Rāma in Kimpuruṣa-varṣa (5th Canto #23)
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Caitanya Chandra Dasa
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Subscribe to receive new articles by e-mail. It’s free, but if you like, you can pledge a donation:Join the Telegram group if you would like to join the live lessons. This course is maintained with your donations. Click ...
One of the eight sets of mountains surrounding Mount Sumeru, in Ilāvṛta-varṣa, is Kailāsa, located to the south. This is the abode of Lord Śiva. This abode is described in the Fourth Canto, chapter six (in the episode wh...
The lifestyle and opulence of the inhabitants of Jambūdvīpa “On the side of Supārśva Mountain stands a big tree called Mahākadamba, which is very celebrated. From the hollows of this tree flow five rivers of honey, each ...
👆 I’m testing a new feature: an audio version of the article you can listen to. This is not an AI voice; it’s me reading the article and sometimes adding something. If you find it useful and would like to see it in other...
All the measurements in the description of Śukadeva Goswami are given in yojanas, an ancient Vedic unit of distance used in Sanskrit texts. The length of the yojana can vary according to the context, but Prabhupāda concl...
The Vedic Cosmology of the 5th Canto The first part of the Fifth Canto describes the descendants of Mahārāja Priyavrata (who ruled during the first Manvantara), including the description of the activities of Mahārāja Āgn...
A serious mistake we often make when studying transcendental literature is to study it as a spectator, seeing it as something that is applicable to the personalities involved, but not to us. When we do that, we miss the ...
Material world: The place of ephemeral and temporary happiness “Sometimes, being defeated or plundered by a superior, powerful agent, a living entity loses all his possessions. He then becomes very morose, and lamenting...
The material world, as the great forest of enjoyment In chapter 13, Jaḍa Bharata further instructs King Rahūgaṇa, describing the features of this material world figuratively in his analogy of the material world as the gr...
After hearing these teachings, Rahūgaṇa again became repentant for his offenses to Jaḍa Bharata. He had completely disregarded him, forced him to carry his palanquin, and even threatened him. Now he understands the exten...
Rahūgaṇa’s logic is sound from a practical perspective, but it is based on the wrong perspective. He doesn’t see the soul as truly separated from the body, believing that body and soul are interconnected and that somehow...
King Rahūgaṇa considered himself a learned man, but his knowledge was actually very limited. He was in the bodily conception of life, and could not even speak coherently from a philosophical point of view. Śukadeva Goswa...
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Bharata Maharaja worships the Lord in the forest“That most exalted devotee, Mahārāja Bharata, in this way engaged constantly in the devotional service of the Lord. Naturally his love for Vāsudeva, Kṛṣṇa, increased more a...
The conclusion of the teachings of Rṣabadeva Seeing the mind as an untrustworthy person As a devotee advances in devotional service, one automatically develops the mystical perfections, just as advanced yogīs. However...
The mood of a spiritual teacher“As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of b...
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